Results for 'Badari Narayana Sarma Vijñanabhiksu'

182 found
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  1.  38
    Līlāvatī of Bhāskarācārya with Kriyākramakarī of Śaṅkara and Nārāyaṇa. Being an Elaborate Exposition of the Rationale of Hindu MathematicsLilavati of Bhaskaracarya with Kriyakramakari of Sankara and Narayana. Being an Elaborate Exposition of the Rationale of Hindu Mathematics.Ludwik Sternbach & K. V. Sarma - 1978 - Journal of the American Oriental Society 98 (3):321.
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  2.  10
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  3.  6
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  4.  12
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  5.  16
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he (...)
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  6.  3
    Economic Philosophy of Deendayal Upadhyaya.Maheśacandra Śarmā - 2002 - Research and Development Foundation for Integral Humanism.
    On economic ideas of Deendayal Upadhyaya, 1916-1968, politician and nationalist leader of India.
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  7.  17
    Humanistic Philosophy of Tagore.Arup Jyoti Sarma - 2012 - Kritike 6 (1):50-66.
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  8.  17
    Intended emotions influence intentional binding with emotional faces: Larger binding for intended negative emotions.Dhrubajyoti Sarma & Narayanan Srinivasan - 2021 - Consciousness and Cognition 92 (C):103136.
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  9.  7
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  10.  5
    The epistemology of the Prabhakara school of Purvamimamsa.Rajendra Nath Sarma - 2005 - Guwahati: Dr. Rajendra Nath Sarma.
    On theory of Knowledge and semantics accroding to Mimamsa philosophy.
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  11. On Causal and constructive Modeling of Belief Change.Ravishankar Sarma - manuscript
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  12.  27
    Padmapurāṇa and KālidāsaPadmapurana and Kalidasa.H. Śarmā & H. Sarma - 1926 - Journal of the American Oriental Society 46:95.
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  13. (1 other version)Jagajjyōti.Narayana Das & Azzada Adibhatla - 1959 - Vijayanagaramu: Nārāyaṇadāsu.
     
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  14. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  15. Reign of realism: English exposition of Daśaprakaranas of Śrī Ānandatīrtha.R. Nagaraja Sarma - 2008 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Madhva.
    Exposition of Daśaprakaraṇa (ten minor collective tracts) on Dvaita Vedanta by Madhva, 13th cent. ; includes complete text in Sanskrit.
     
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  16. Reign of Realism in Indian Philosophy.R. Nagaraja Sarma - 1931 - National Press.
     
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  17. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  18. No confidentiality. Assam.S. C. Sarma - forthcoming - Nexus.
     
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  19. Mīmāṃsāmañjarī.R. Thangaswami Sarma - 1996 - New Delhi: Munshiram Manoharlal Publishers.
     
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  20.  52
    Epistemologies and the limitations of philosophical inquiry: doctrine in Mādhva Vedānta.Deepak Sarma - 2005 - New York: RoutledgeCurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine (...)
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  21.  36
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  22. One hundred verses of self-instruction (Atmopadesasatakam).Narayana Guru - 1969 - Varkala, Kerala,: Gurukula Pub. House. Edited by Nataraja Guru.
     
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  23.  7
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  24. Śābarabhāṣya vyākhyā Granthayojanā.E. R. Sreekrishna Sarma, Jaimini & Śabarasvāmi (eds.) - 1989 - Madras: Adyar Library and Research Centre.
    Granthayojanā, anonymous supercommentary, on Śābarabhāṣya, commentary on the Mīmāṃsāsūtra of Jaimini; based on a rare manuscript preserved in the Adyar Library.
     
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  25. Proceedings of the National Seminar on Vedic Astro Sciences.S. Sudarsana Sarma (ed.) - 2009 - Tirupati: Sri Venkateswara Vedic University.
    Contributed research papers presented as National Seminar on Vedic Astro Sciences, organized by S.V. Vedic University on 7th and 8th June, 2008 in association with the Centre for Theoritical Studies and Research, Birbhum, West Bengal).
     
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  26. Bhāratīyadarśaneṣu pratyakṣapramāṇavimarśaḥ.R. Thangaswami Sarma - 1995 - Madrāsa: Aḍayāra Pustakālayaḥ Anusandhānakendraśca.
    Study on perception in Indian philosophy.
     
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  27. Darśanamañjarī.R. Thangaswami Sarma - 1985 - [Madras]: University of Madras.
    Digest of published and unpublished texts on Indic philosophy.
     
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  28. Citsukha's contribution to Advaita: with special reference to the Tattva-pradīpikā.V. Anjaneya Sarma - 1974 - Mysore: Kavyalaya Publishers.
    Study on the contribution of Citsukha, 13th century Indian philosopher, to the non-dualistic (advaita) school of Hindu philosophy.
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  29. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  30.  17
    Smr̥tiyoṃ Meṃ Ācāra-Mīmāṃsā: Manu, Yājñavalkya Aura Pārāśara-Smr̥ti Ke Sandarbha Meṃ.Ushā Jośī Śarmā - 2012 - Satyam Pabliśiṅga Hāūsa.
    On Hindu ethics and code of conduct in Hindu smr̥tis.
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  31.  1
    A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
  32.  20
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  33. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 182.
     
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  34.  2
    Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
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  35.  1
    The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
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  36.  6
    D.V.G. Gita dharma: philosophy of living.Gollapalli Nagabhushana Sarma - 1999 - Bangalore: Ultra Publications.
    Study on Śrīmadbhagavadgītātparya, exposition of Bhagavadgītā, Hindu philosophical text, by D.V. Gundappa.
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  37. Does the Snake Really Exist in the Rope?: An Exposition of the Advaita Vada's view on Error.Arup Sarma - 2011 - Philosophy Pathways 164.
     
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  38.  1
    The political thought of Harold J. Laski.Gollapalli Nagabhushana Sarma - 1965 - Bombay,: Orient Longmans.
  39. The Vision of Sri Aurobindo.G. N. Sarma (ed.) - 1973 - Pondicherry: Dipti Publications.
     
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  40. Advaitavedāntasāhityetihāsakośaḥ.R. Thangaswami Sarma - 1980 - Madras: University of Madras.
     
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  41.  30
    An Introduction to Mādhva Vedānta.Deepak Sarma - 2003 - Routledge.
    This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion.Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in (...)
  42.  32
    Classical Indian Philosophy: A Reader.Deepak Sarma - 2011 - Columbia University Press.
    Deepak Sarma completes the first outline in more than fifty years of India's key philosophical traditions, inventively sourcing seminal texts and clarifying language, positions, and issues. Organized by tradition, the volume covers six schools of orthodox Hindu philosophy: Mimamsa (the study of the earlier Vedas, later incorporated into Vedanta), Vedanta (the study of the later Vedas, including the _Bhagavad Gita_ and the _Upanishads_), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two (...)
  43. Response to Robert Zydenbos' Review of An Introduction to Mādhva Vedānta.Deepak Sarma - 2006 - Philosophy East and West 56 (4):670-674.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Robert Zydenbos' Review of An Introduction to Mādhva VedāntaDeepak SarmaIntroductionI am grateful to the editors of Philosophy East and West for asking me to write a response to Zydenbos' review of my book, An Introduction to Mādhva Vedānta. To this end, I will address four issues: typographical errors, unfounded claims about my translations, content and problems of method and theory, and the future of scholarship in Mādhva (...)
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  44. Ātmopadeśa śataka.Narayana Guru - 1999 - Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. Edited by Narayana Prasad & Ji Kamalamma.
    On the concept of Ātman in Hindu philosophy; text with Hindi translation and explanation.
     
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  45. [Darśanamālā] =.Narayana Guru - 1983 - Edakkadom, Quilon: Sri Sankara Sanskrit Vidyapeetham. Edited by R. Karunakaran.
    Verse work on the Advaita philosophy, by a Hindu religious leader and social reformer from Kerala.
     
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  46.  34
    Transition from the flux lattice to the intermediate state structures in a lead-indium alloy.N. V. Sarma - 1968 - Philosophical Magazine 18 (151):171-176.
  47. Studies on Indian culture, science, and literature: being Prof. K.V. Sarma felicitation volume presented to him on his 81st birthday.K. V. Sarma, N. Gangadharan, S. A. S. Sarma & S. S. R. Sarma (eds.) - 2000 - Chennai: Sree Sarada Education Society Research Centre.
  48.  75
    Rawls’ Idea of a Liberal Self: A Communitarian Critique.Arup Jyoti Sarma - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):383-402.
    The paper is an attempt to revisit Rawls’ idea of a self, which elicits the concept of justice in the liberal tradition. Justice, as understood in the social and political context, is the basic feature of a well-ordered and rationally developed society and it is considered to be a virtue of the social institution. The liberal theory believes in the basic principle that right is prior to the good, and what is most fundamental to our personhood are not the ends (...)
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  49.  40
    Assessment of hemispheric dominance for receptive language in pediatric patients under sedation using magnetoencephalography.Roozbeh Rezaie, Shalini Narayana, Katherine Schiller, Liliya Birg, James W. Wheless, Frederick A. Boop & Andrew C. Papanicolaou - 2014 - Frontiers in Human Neuroscience 8.
  50.  19
    An Enquiry into the Nature of Liberation : Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa).Dominic Goodall, Alex Watson & S. L. P. Anjaneya Sarma - unknown
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